Photo-set from "Pegging my Gimp Slut"

Photo-set from "Pegging my Gimp Slut"
2023-05-18 11:33:01 +0000 UTC View PostPhoto-set from "Pegging my Gimp Slut"
2023-05-18 11:33:01 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Monday 15th May 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-05-15 07:30:09 +0000 UTC View Postโ๏ธ Feminist Friday โ๏ธ Mary Seacole Mary Seacole, nรฉe Mary Jane Grant, (born 1805, Kingston, Jamaicaโdied May 14, 1881, London, England), Jamaican businesswoman who provided sustenance and care for British soldiers at the battlefront during the Crimean War. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world. Her father was a Scottish soldier, and her mother was a free black Jamaican woman and โdoctressโ skilled in traditional medicine who provided care for invalids at her boardinghouse. In 1836 Mary Grant married Edwin Horatio Seacole, and during their trips to the Bahamas, Haiti, and Cuba she augmented her knowledge of local medicines and treatments. After her husbandโs death in 1844, she gained further nursing experience during a cholera epidemic in Panama, and, after returning to Jamaica, she cared for yellow fever victims, many of whom were British soldiers. Seacole was in London in 1854 when reports of the lack of necessities and breakdown of nursing care for soldiers in the Crimean War began to be made public. Despite her experience, her offers to serve as an army nurse were refused, and she attributed her rejection to racial prejudice. In 1855, with the help of a relative of her husband, she went to Crimea as a sutler, setting up the British Hotel to sell food, supplies, and medicines to the troops. She assisted the wounded at the military hospitals and was a familiar figure at the transfer points for casualties from the front. At the warโs end she returned to England destitute and was declared bankrupt. In 1857 her autobiography, Wonderful Adventures of Mrs. Seacole in Many Lands, was published and became a best seller. A festival was held in her honour to raise funds and acknowledge her contributions, and she received decorations from France, England, and Turkey. After her death she fell into obscurity but in 2004 took first place in the 100 Great Black Britons poll in the United Kingdom.
2023-05-12 11:00:05 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Friday 12th May 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-05-12 07:30:02 +0000 UTC View Post"Learn to Suck Dick (POV)" 1080p HD So you want to be a sissy bitch? In that case you will want to know how to suck cock. Let Goddess Serena talk you through how, she will teach you how to use your tongue and tease cock before you take its full length and learn how to suck! Treat it like you used to enjoy yours treated; that is before you became a sissy bitch who will now spend your life in chastity with the sole purpose of pleasing horny men!
2023-05-08 18:49:15 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Monday 8th May 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-05-08 07:30:34 +0000 UTC View Postโ๏ธ Feminist Friday โ๏ธ Emmeline Pankhurst Emmeline Goulden was born on 14 July 1858 in Manchester into a family with a tradition of radical politics. In 1879, she married Richard Pankhurst, a lawyer and supporter of the women's suffrage movement. He was the author of the Married Women's Property Acts of 1870 and 1882, which allowed women to keep earnings or property acquired before and after marriage. His death in 1898 was a great shock to Emmeline. In 1889, Emmeline founded the Women's Franchise League, which fought to allow married women to vote in local elections. In October 1903, she helped found the more militant Women's Social and Political Union (WSPU) - an organisation that gained much notoriety for its activities and whose members were the first to be christened 'suffragettes'. Emmeline's daughters Christabel and Sylvia were both active in the cause. British politicians, press and public were astonished by the demonstrations, window smashing, arson and hunger strikes of the suffragettes. In 1913, WSPU member Emily Davison was killed when she threw herself under the king's horse at the Derby as a protest at the government's continued failure to grant women the right to vote. Like many suffragettes, Emmeline was arrested on numerous occasions over the next few years and went on hunger strike herself, resulting in violent force-feeding. In 1913, in response to the wave of hunger strikes, the government passed what became known as the 'Cat and Mouse' Act. Hunger striking prisoners were released until they grew strong again, and then re-arrested. This period of militancy was ended abruptly on the outbreak of war in 1914, when Emmeline turned her energies to supporting the war effort. In 1918, the Representation of the People Act gave voting rights to women over 30. Emmeline died on 14 June 1928, shortly after women were granted equal voting rights with men (at 21). *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-05-05 11:00:04 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Friday 5th May 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-05-05 07:30:03 +0000 UTC View PostFantastic day playing with sluts! Clips coming soon
2023-05-04 22:09:11 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Monday 1st May 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-05-01 07:30:02 +0000 UTC View PostA candid November throwback ๐
2023-04-30 13:01:11 +0000 UTC View Postโ๏ธ Feminist Friday โ๏ธ Mary Wollstonecraft Mary Wollstonecraft was a renowned womenโs rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern womenโs rights movements in the Western world. Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a womanโs aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blo od, Wollstonecraft founded a girlsโ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraftโs radical ideas about the necessary equality of female and male education. Wollstonecraftโs beliefs were rooted in the idea that the government was responsible for remedying this inequity. Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated. In response to Edmund Burkeโs anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, โmy main argument is built on this simple principle, that if she be not prepared by education to become the comp anion of man, she will stop the progress of knowledge and virtueโ (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt. Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein. Mary Wollstonecraftโs runner and plate illuminate the authorโs strong character and contrast her belief in womenโs equality with the dominant 18th century viewpoint. Chicago created the runner using needlepoint, petitpoint, embroidery, crochet, and stumpwork, a type of raised embroidery that is often associated with pastoral scenes. This meticulous needlework creates a visual narrative of Wollstonecraftโs life, while suggesting the gendered confines of her environment. The place setting situates Wollstonecraftโs literary work in the context of the period, when womenโs work was regarded as insignificant and lacking substance. Throughout the runner, Chicago incorporates images commonly associated with the domestic sphere, such as apples, birds, and flowers, in order to highlight the triviality of female existence in the eighteenth century. The obsessive details of the runner function as a โmetaphor for the repeated trivialization of womenโs accomplishmentsโ (Chicago, Embroidering Our Heritage, 213). These domestic details contrast with the plateโs three-dimensionality; the raised surface serves as a metaphor for Wollstonecraftโs will and intelligence (Chicago, The Dinner Party, 118). Scenes of Wollstonecraft with female students are done in needlework, and the back of the runner illustrates her tragic death during childbirth. On the front of the runner, the illuminated letter โMโ is interlaced with two icons that have come to represent Wollstonecraftโs life work, a top hat and a gauntlet, which was the type of glove Wollstonecraft famously rejected on her deathbed as an indicator of womenโs daintiness. She proclaimed, โI have thrown down the gauntlet. It is time to restore women to their lost dignity and to make them a part of the human speciesโ *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-04-28 11:00:17 +0000 UTC View PostIโm not on line today back after the Bank Holiday! (Tuesday). Feel free to tip this post to spoil me to drinks and snacks and what ever else I want on my travels home. Have a wonderful long weekend. Your Goddess. X
2023-04-28 07:40:29 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Friday 28th April 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-04-28 07:30:02 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Monday 24th April 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-04-24 07:30:04 +0000 UTC View PostMy outfit for Vanilla Corruption ๐
2023-04-22 22:23:06 +0000 UTC View PostFinished a fantastic week off in the dungeon! Now to prepare for the weekend ๐
2023-04-21 18:13:03 +0000 UTC View Postโ๏ธ Feminist Friday โ๏ธ Nawal El Saadawi โIf I donโt tell the truth, I donโt deserve to be called a writer,โ declared Nawal El Saadawi in an interview from 2008. The feminist author and activist lived up to that exacting standard, despite near constant pressure to compromise or back away from it. Patriarchy, sexuality, nationalism, religious fundamentalisms, the status of women in Arab societies: El Saadawi wrote and spoke unflinchingly about all this and more, within a wider context of human emancipation. Being the object of the anger of the powerful โ from former Egyptian president Anwar Sadat to fundamentalists in Saudi Arabia โ would only have confirmed to her that she was on the right track. โMaybe people are angry with me, but Iโm not angry with myself,โ El Saadawi said. El Saadawi was born in 1931 in Kafr Tahla, a village north of Cairo, to an upper middle class household. Unusual for the time, her parents sent all nine of their children to school, girls included. However, they also abided by some traditions: El Saadawi suffered female genital mutila tion (FGM) at the age of six, which she narrativised in her 1977 novel The Hidden Face of Eve. As a trained physician, she worked as a doctor for decades, all the while criticising the role of misinterpreted Islam and religious dogma in perpetuating the oppression of women in her society. Her first non-fiction work, Women and Sex (1969), was banned in Egypt for its anti-FGM stance; when its English translation came out in 1972, it cost her the position to which she had risen in the Egyptian health service: Director-General of Public Health. El Saadawiโs first novel, Memoirs of a Woman Doctor (1958), drew from her own life. It features a girl who is constantly pressured to accept that her destiny is to serve men, as El Saadawi was (the first attempt to marry her off came at the age of ten). The novelโs bright protagonist is urged away from her studies and into the kitchen, until she โcould not hear the word marriage without having a mental picture of a man with a big see-through belly with a table of food inside it.โ The simmering rage in El Saadawiโs writing, especially in Woman at Point Zero (1983), her most popular novel in the West, has drawn the label of โnihilisticโ from the Syrian writer Georges Tarabichi and described as โdevastatingly pessimisticโ by the literary scholar Susan Arnt. But El Saadawiโs range is startling โ her Love in the Kingdom of Oil (1992) and The Innocence of the Devil (1998) are semi-surrealist โ and it is animated by a fierce hope that justice can and will prevail. Under president Sadat, El Saadawi began a period of โself-exileโ from 1978 to 1980, working as UN adviser on womenโs development in Africa and the Middle East. Already under the Egyptian governmentโs watch for her writings on womenโs sexual health, she was welcomed back to Egypt in 1981 with detention for criticising Sadatโs government. In a twist of fate, she was held at Qanater Womenโs Prison, nine years after she had first gone there as a practising psychiatrist and met the prisoner who would later inspire Woman at Point Zero. El Saadawi gives a vivid account of her experience of incarceration in Memoirs from the Womenโs Prison (1983), which she wrote, clandestinely, on a roll of toilet paper with an eyebrow pencil. Her real โcrimeโ, of course, was revealing how patriarchy intersected with religious fundamentalisms in Egypt. Her anti-theist pronouncements, however, have all too often been fixated on at the expense of her anti-colonial message. In fact, El Saadawi was vocal about the neo-colonial and capitalist scaffolding that, in her view, kept patriarchy and religious fundamentalisms alive and kicking. She frequently discussed how neo-colonialism โ the securing of Western economic interests at the expense of the poor of the Global South โ nurtured local patriarchal systems in Africa and the Arab world. She often bookended her self-identification as a feminist writer with: โI do not hate menโ โ indeed, her third marriage to Sherif Hatata, an Egyptian doctor and writer who translated most of her works into English, lasted four decades โ but that she was โagainst the patriarchal capitalist system that creates inequality and a permanent underclass.โ El Saadawi understood the oppression of women as an integral part of the political, economic and cultural systems in most of the world, โwhether backward and feudal, or modern and industrial.โ Whether or not one agrees with El Saadawiโs analysis, history contains examples of such across Africa and Asia since independence from colonial rule. Her disapproval of the modernisation process carried out in the Arab world under the aegis of the West, with its frequent claim to โsavingโ Muslim women, can be understood within this framework. El Saadawi saw firsthand that this allowed only a handful of upper or middle-class Arab women to be economically strong or socially prominent, leaving their sisters exactly where they are: in poverty. Her novels God Dies By the Nile (1985) and The Fall of the Imam (1987) reflect this, drawing attention to how many women uphold patriarchy out of fear, internalisation, or class loyalties. As such, El Saadawiโs feminism was also a challenge to the Westโs self-conception of being at the forefront of some sort of civilisational timeline in terms of womenโs liberation. As tragic events like Sarah Everardโs murder in the UK has recently shown, this has no basis in reality: patriarchy unfolds everywhere in different ways. Decentring the West in peopleโs subjectivities โ or โdecolonising the mindโ, as the Kenyan writer Ngugi wa Thiongโo put it โ was in El Saadawiโs thoughts. โI am an African from Egypt, not the Middle East. The Middle East is a term used relative to London,โ she would assert. She refused the notion that Eastern and Western are natural categories about some fundamental difference in the โessenceโ of people, as peddled today by Islamists and white supremacists alike. In 1992, El Saadawiโs name appeared on a death list in Saudi Arabia and she decided to leave Egypt again. Teaching at Duke University, North Carolina, she wrote two memoirs: A Daughter of Isis (1999) and Walking Through Fire (2002). Court cases troubled her throughout the last two decades of her life: first in 2001 for alleged apostasy, then in 2008 for her banned play, God Resigns at the Summit Meeting. It features a gathering of the prophets of the Abrahamic religions, great women from history, God, Satan, and Bill Clinton, resulting in the titular resignation. The by-then septuagenarian also joined the anti-Mubarak protesters in Tahrir Square during the 2011 Arab Spring. Through both activism and literature, El Saadawi tirelessly revealed linkages between the oppression of women; religious fundamentalisms; and a neocolonial system that needs Global South economies to remain underdeveloped. Her views are not above criticism, but she was living proof of her belief that, as a writer, โyou cannot be creative in a system that is unjust, unless you are a dissident.โ **** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-04-21 11:00:02 +0000 UTC View Post๐๐๐๐๐ ๐๐๐๐ Good morning! Here is your slave task for Friday 21st April 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! ๐๐๐ Your Goddess, Serena
2023-04-21 07:30:09 +0000 UTC View PostAmazing day in the dungeon! Had so much fun
2023-04-19 15:11:50 +0000 UTC View PostโChained to the Fucking Chairโ Naughty @subboy4all has been working on a DIY project: a self lubricating fucking chair. To test it out properly for the first time, I make sure his ankles, wrists and neck are chained and padlocked into the metal frame of the chair so he cannot move and is entirely at my mercy whilst I toy with him. As it has been 2 months since his last orgasm, I eventually allow him out of his cage and stuff my 2 day old sweaty, scented thong into his mouth before taking his orgasm from him with a vibrator and making him lick off the mess.
2023-04-18 12:10:35 +0000 UTC View Post