Pt 1 of "Airhead" is available for free for my subscribers! Would you like the action packed part 2? It is available for $10 straight to your inbox - just comment "I'm an airhead" below and I will send it over as a PTV.
2023-10-14 15:43:57 +0000 UTC View Post"Airhead" PT 1 Goddess Serena has high expectations of her slaves, maids and sissIs! This little airhead has no concentration and is falling short of expectation. Today this sissy is going to be taught a lesson for continual disappointments and brakeage’s, today sissy will be broken inside and out; paddled on the outside before a large white cock opens her right up!
2023-10-14 15:39:51 +0000 UTC View Post
♀️ Feminist Friday ♀️ Flora Tristan In the summer of 1843, French feminist and activist Flora Tristan published a short book, L’Union ouvrière, or The Workers’ Union. Progressive French publishers panned the book. They cited its argument with sympathy, but they wondered who would read such a thing. Tristan paid for its publication herself by gathering subscriptions from poets, artisans, painters, laundresses, masons, and water carriers. Publishers soon learned they were wrong. The Workers’ Union was wildly successful. It went through several editions in just a few years, and workers themselves directly sponsored each reprinting. The arguments in this text were simple and bold: the conditions of both women and wage-workers resembled slavery. The time had come for workers of both sexes to form a common international union: “proceeding in the name of universal unity,” we must not “make any distinction between nationalities or male and female workers belonging to whichever nation on earth.” By combining the fragments of power distributed among working men and women, they could acquire a power none could hold individually: international unity expressed through a “universal union of working men and women.” With this power, it might be possible for workers to improve their social condition, perhaps even liberate themselves from centuries of economic dependency. In the most poignant component of the argument, Tristan imagined that workers could build their own “palaces” with their collective wealth. These palaces were effectively luxury retirement homes and community spaces. They were buildings where the working class could take classes and organize, but also enjoy the end of their life with dignity. When a worker died, they would be honoured for their life of labour. It was unacceptable for a worker to leave this world as an anonymous accessory to capitalist production, as a piece of expired use-value. With The Workers’ Union, Tristan entered the history of European political theory as its first labour internationalist. Her arguments cut against the corporatist forms of organizational thinking that dominated political theory on the left. Most elite artisans, for example, continued to imagine the basic unit of association through the traditional workshop, the guild, and sometimes local churches. For their part, utopian socialists—that cluster of heterodox movements known for defending free love and industrial progress—typically proposed small, intentional communities. When some of them tried to imagine internationalism, like the Saint-Simonians, what they proposed was the for ceful projection of modernization abroad, to North Africa and the Middle East, and embodied in industrial projects like the Suez Canal. Against these currents, Tristan’s book argued that corporatist thinking intensified internal divisions of the working class by segmenting them along lines of trade and geography. Hence the unprecedented claim of The Workers’ Union: rather than revive corporatism, men must abandon their local bodies and join women everywhere to create something historically new, a union of working men and women. Tristan’s biographical experiences led her to see the cause of working men and women as intertwined. Born in 1803 to a French mother and Spanish father from Peru, she grew up outside of Paris in a home frequented by Simon Bolivar. Her father and the you ng Bolivar had been close friends and confidants. When she was 17 years old, she married an abusive engraver named André Chazal. She failed repeatedly to divorce him and fought to retain custody of her children. In 1833, she set sail to Peru to secure an inheritance from her uncle. She failed in her efforts, but the trip radicalized her on the plight of women across the globe. She saw similarities between her efforts to flee her husband at home and the condition of her female relatives abroad. “In Europe,” she complained to her cousin, “women are men’s slaves just as they are here.” Indeed, when she returned to France, her husband shot her, but she survived the bullet and won infamy (and her divorce). By the late 1830s, she was involved with utopian socialism and collaborated with leading progressive intellectuals like Charles Fourier, Victor Considerant, Robert Owen, and George Sand. Her life, in other words, was one extended pursuit of independence: from her husband, from poverty, from conventional ideas about womanhood and social organization. That lifelong pursuit of independence is what allowed her to break so much philosophical ground. She broke ground for socialist thought, because she operated with an enormously capacious understanding of what counted as work and the working class: “By working man or woman, we mean any individual who works with his or her hands in any fashion. Thus, servants, porters, messengers, laborers, and all the so-called odd-jobbers will be considered workers.” This definition went beyond more limited understandings of “the working class” that included only those who sold their labour-power for a wage, those who labour was “skilled,” or male workers. She also broke ground for feminism, because she was able to show that the working class as a whole was disempowered by the patriarchal division of labour. That division of labour separated men and women into distinct spheres, like “the home” and “the workplace.” As a result, the division of labour not only justified women’s subordination to men within the family. It also divided the working class against itself, robbing the latter of their collective power. Hence Tristan’s prescriptions for a sequence of local unions that collectively formed a superior unified body rather than a confederation of distinct bodies. Unity was key, because it expressed the fact that all workers—working men and women alike—shared a common interest and linked fate. Neither could win their independence without the other. To be sure, Tristan was not alone in crafting new images of internationalism in the climate of utopian socialism. She belonged to a diverse landscape of radical socialist women (“femmes prolétaires”) who struggled within its progressive currents to radicalize its feminist possibilities. That landscape included women like Claire Bazard, the first woman member of the Saint-Simonian “Tribune”; Désirée Véret, a follower of Enfantin, Fourier, and Owen who would go on to help establish the First International; Suzanne Volquin, who with Véret and Marie-Reine Guindorf helped found La Femme libre, the first proletarian feminist magazine in France; Jeanne Deroin, among the first activists to propose a federation of unions; and Clair Demar, a powerful internal critic of Saint-Simonism and defender of free love. These feminist women took seriously—more seriously than many of their male counterparts— Fourier’s proposition that “Social progress and changes of historical period are brought about as a result of the progress of women towards liberty,” because “the extension of the privileges of women is the basic principle of all social progress.” Yet Tristan stands out as the outstanding internationalist of her generation, because in ways more forthright than anyone else, she made internationalism the crucial ingredient to the resolution of the social question. Like subsequent socialists, she insisted that questions of servitude and liberty, dependence and autonomy, were best worked through at the international level. She understood that, when it comes to liberation, we have to scale up to the globe rather than scale down to the commune or phalanstery. Her writings therefore offer a feminist origin for subsequent forms of internationalism. They anticipate Marx’s International Workingmen’s Association, and there is speculation among her biographers that Marx may have heard her lecture in Paris in the early 1840s. They also point to a surprising genealogy for feminist-socialist thinking: rather than an outgrowth of internal disputes within “scientific” socialism, it had its roots in socialism’s decidedly unscientific “utopian” phase. Competing dreams of internationalism shape the history of political thought after Tristan. Some, like those of twentieth century liberal internationalism, will take shape through institutions like the United Nations or the World Trade Organization. They will be dreams of equilibrium and order, of humanitarian intervention and the balancing of great powers, and of the free flow of capital. Others will be dreams of emancipation and global solidarity, of universal liberation from oppression. Pan-Africanists in the twentieth century will dream of a world of self-determining peoples and a New International Economic Order—one built on the redistribution of stolen wealth from empires to newly liberated colonies. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-10-13 11:00:03 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Friday 13th October 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-10-13 07:30:04 +0000 UTC View Post
This outfit has clearly inspired some fans… I wonder why?
2023-10-09 09:46:08 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Monday 9th October 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-10-09 07:30:03 +0000 UTC View Post
♀️ Feminist Friday ♀️ Bella Abzug Bella was "born yelling" in 1920. A daughter of Russian immigrants, she grew up poor in the Bronx. By the age of thirte en, she was already giving hr first speeches and defying convention at her family's synagogue. At tuition free Hunter College, Bella was student body president, and on scholarship at Columbia she was one of only a minuscule number of women law students across the nation. Abzug then worked as a lawyer for the next twenty five years, specializing in labor and tenants’ rights, and civil rights and liberties cases. During the McCarthy era she was one of the few attorneys willing to fight against the House Un-American Activities Committee. While she ran her own practice, she was also raising two daughters together with her husband Martin. In the 1960’s, Abzug helped start the nationwide Women Strike For Peace (WSP), in response to U.S.and Soviet nuclear testing, and soon became an important voice against the Vietnam War. At the age of 50, Abzug ran for congress in Manhattan and won on a strong feminist and peace platform. She quickly became a nationally known legislator, one of only 12 women in the House. Her record of accomplishments in Congress continually demonstrated her unshakable convictions as an anti-war activist and as a fighter for social and economic justice. After three terms in Congress, Abzug gave up her seat in 1976 to run for an all male Senate, but lost the democratic primary by less than one percent. In an increasingly conservative political climate, Abzug also lost later bids for city mayor and for Congress. In 1977, she presided over the historic first National Women's Conference in Houston. She then headed President Carter's National Advisory Committee on Women until she was abruptly fired for criticizing the administration's economic policies in 1979. In response, Abzug founded Women USA, a grassroots political action organization. At the same time, she was playing a major role at the UN International Women's Conferences, practicing law, publishing and lecturing. In 1986 she suffered the loss of her greatest supporter, her husband Martin. In 1990, Bella moved on to co-found the Women's Environment and Development Organization (WEDO), an international activist and advocacy network. As WEDO president, Abzug became an influential leader at the United Nations and at UN world conferences, working to empower women around the globe. Abzug gave her final public speech before the UN in March of 1998, and died soon after, at the age of 77. Her death is still being mourned in this country and around the world. *** Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.
2023-10-06 11:00:01 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Friday 6th October 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-10-06 07:30:03 +0000 UTC View PostDressing in satin for playtime, paired with wolford nylon stockings and Jimmy Choo leather boots. Unfortunately I laddered these stockings during play time :( I've added some pairs to my wishlist. My supply is dwindling.
2023-10-05 12:55:52 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Monday 2nd October 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-10-02 07:30:03 +0000 UTC View PostHappy first day of Locktober.. If you want to start this thing right, I have a 7 minute audio story I JUST recorded detailing what I got up to with my boyfriend just half an hour ago 🍑🍆💦 Message “I’m a cuck” below if you’d like it in your inbox. It’s $50.
2023-10-01 10:52:29 +0000 UTC View PostPinch, punch, first of the month.. Who’s starting this special month of Locktober locked away? 🔐
2023-10-01 09:39:41 +0000 UTC View Post
Tahirih Born in 1817 in Qazvin, Iran, Tahirih was the daughter of Molla Saleh, a liberal scholar and an influential priest of his province. Tahirih received the best education available at her time, and an education very unusual for a woman in those days. First taught by her father, later by a tutor, she studied theology, jurisprudence, and Persian and Arabic literature. Tahirih’s father often discussed religious issues with her, and allowed her participation, from behind a curtain, in his classes and debating sessions. In the society of mid 19thC Iran, any higher learning was reserved for men. Most women had no access to higher education and women were excluded from the public domains of discourse. Yet even after becoming a wife and mother, Tahirih busied herself in libraries and classes, with writing and public speaking. She challenged some of the most learned scholars of her time, carrying out lengthy conversations and in every instance defeating them. Her poetry, public lectures and intellectual debates are unparalleled by any woman in these regions even to this day. Tahirih’s keen knowledge and insight soon earned her a reputation throughout the country. After reading a book written by the Persian Prophet, The Bab she became a follower. She was the sole woman among the first eighteen disciples of the Bab and the only one never to me et him face to face, yet she soon became one of the most influential and controversial figures of that Faith. The Bab gave her the title, Tahirih, the pure one. She was venerated as a poetess; and named Kurratul’Ayn, the pupil of the eye. Wherever she went she attracted large audiences. Her beauty, joined with her eloquence, it is said, was bewitching. Her persuasion caused many to convert to Babism, despite the manifestly dangerous consequences of such a conversion. People claimed that Tahirih’s words cast a spell. The Cambridge orientalist E.G. Browne writes: ‘The appearance of such a woman as Kurratul’Ayn (Tahirih) is in any country and age a rare phenomenon, but in such a country as Persia it is a prodigy- nay, almost a miracle. Alike in virtue of her marvellous beauty, her rare intellectual gifts, her fervid eloquence, her fearless devotion, and her glorious martyrdom, she stands forth incomparable and immortal amidst her country-women. Had the Babi religion no other claim to greatness, this were sufficient – that it produced a heroine like Kurratul’Ayn.’ Influenced by the teachings of the Bab, she championed the cause of the emancipation of women. Unprecedented in an Islamic society, she took away her veil in a large assemblage of men, and declared the advent of a new age of equality and enlightenment. This act so startled and horrified the audience that the whole room was thrown into consternation. One man wanted to strike her with a sword, while another, ‘aghast and deranged at the sight, cut his throat with his own hands.’ Despite opposition by her family, arrest and imprisonment, she continued to propogate her faith and the cause of women. She was stoned in the streets, and exiled from town to town, threatened with death. Once she was arrested by government agents and had an audience with the King, Nasseral- Din Shah. Upon seeing her Nasseral- Din Shah is believed to have wanted to marry her, should she stop believing in and advocating the new faith. Her reply was a definitive, poetic, no! She was put under house arrest in the home of Tehran’s chief of police, and in August 1852, secretly executed. On the day of her death, she put on her very best robes as if she was going to a bridal party. Dressed in her best clothes, made up and perfumed, she was taken to a walled garden, strang led to death and thrown in a well, followed by a heap of rocks. She was only thirty-six years of age. ‘You can kill me if you like’, were her last words, ‘but you cannot stop the emancipation of women’. A collection of Tahirih’s poems was published for the first time more than a hundred years after her death. Expressions of mystical love and separation from ‘The Beloved’ dominate the poems. The themes are of love, union, and ecstasy. It is ultimately of divine love and an intense devotion to a divine manifestation she speaks. Her poetry passionately depicts the heights of mystical and spiritual experience. This short biography was compiled from various sources including a paper by Farzaneh Milani entitled ‘Becoming a presence- Tahereh Qorratol’Ayn’, the book by Martha Root, ‘Tahirih – the Pure One’, and ‘Memorials of the Faithful’ by Abdul’-Baha
2023-09-29 11:00:03 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Friday 29th September 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-09-29 07:30:01 +0000 UTC View PostI won’t be Online tomorrow for chat but I will be back 09.00hrs BST Monday morning! Have a lovely weekend and feel free to Tip me for a bottle of wine! The more bottles the merrier ( Literally) There’s a good slave! 💋
2023-09-28 21:02:24 +0000 UTC View PostHow and why I chose this outfit for my play time!
2023-09-28 08:43:39 +0000 UTC View Post
It’s a wear your collar all day kind of day… I want a picture in my DM!
2023-09-26 09:21:37 +0000 UTC View Post
I felt like lingerie today! Do you like this ensemble? Of course you do.
2023-09-25 18:16:16 +0000 UTC View Post
Good morning 💋 Which picture is your favourite?
2023-09-25 08:07:25 +0000 UTC View Post𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊 Good morning! Here is your slave task for Monday 25th September 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! 💋💋💋 Your Goddess, Serena
2023-09-25 07:30:03 +0000 UTC View Post
