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Grrr 🐯 πŸ‘„ You walk into a room and see me like this, what do..

Grrr 🐯 πŸ‘„ You walk into a room and see me like this, what do you do?

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"Pony Boy Training" Full HD Photo-set

"Pony Boy Training" Full HD Photo-set

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He was so deep in sub space during this partial rope suspens..

He was so deep in sub space during this partial rope suspension sensory deprivation scene. It was very intense

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday 7th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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Nylon perfectly pairs with everything

Nylon perfectly pairs with everything

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♀️ Feminist Friday ♀️ India Juliana Juliana, better known ..

♀️ Feminist Friday ♀️ India Juliana Juliana, better known as the India Juliana (Spanish for "Indian Juliana" or "Juliana the Indian"), is the Christian name of a GuaranΓ­ woman who lived in the newly founded AsunciΓ³n, in early-colonial Paraguay, known for killing a Spanish colonist between 1539 and 1542. She was one of the many indigenous women who were handed over to or stolen by the Spanish, forc ed to work for them and bear children. Since the area was not rich in minerals as they had anticipated, colonists generated wealth through the for ced labor of indigenous peopleβ€”especially the sexual exploitation of women of childbearing age. The story of the India Juliana comes from the 1545 accounts of adelantado Álvar NΓΊΓ±ez Cabeza de Vacaβ€”who briefly ruled the territory between 1542 and 1544β€”as well as those of his scribe Pero HernΓ‘ndez. According to these sources, the India Juliana poisoned a Spanish settler named Γ‘uΓ±o de Cabreraβ€”either her husband or her masterβ€”with herbs and was released despite having confessed to the crime. Upon his arrival to AsunciΓ³n, Cabeza de Vaca reportedly found out about her case, and that she even boasted of her actions to her peers. In response, he ordered her execution by dismemberment, as a punishment for the crime and a warning to other indigenous women not to do the same. The India Juliana is regarded as one of the most prominent figures in the women's history of Paraguay, and her inciting other women to also kill their masters has been considered one of the earliest recorded indigenous uprisings of the era. Numerous versions of her story have emerged with various ideological connotations. Although the core of her story is usually the same, the accounts differ in details such as the date of the events, the way in which she killed Cabrera and the method with which she was executed. Although some have considered the India Juliana a collaborator of the Spanish and a builder of the Paraguayan nation, others claim her as a rebel and a symbol of indigenous resistance to colonization. Several modern interpretations describe her as an early feminist, with her figure being claimed by activists and academics. The story of the India Juliana has been the subject of numerous historical fiction works. A street in AsunciΓ³n bears her name since 1992, one of the few named after an indigenous individual instead of a community as a whole.

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday 4th August 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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I am aiming to still do chats . It will be around 9-11am eng..

I am aiming to still do chats . It will be around 9-11am english time with the time difference taking into account . I shall be back Thursday on line if all is well. Feel free to tip me to keep my champagne glass filled up at the airport and on route ✈️

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday 31st July 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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πŸ–€πŸ€˜πŸΌ

πŸ–€πŸ€˜πŸΌ

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♀️ Feminist Friday ♀️ Isabel de Villena Born in 1430, she ..

♀️ Feminist Friday ♀️ Isabel de Villena Born in 1430, she was the illegitimate chi ld (or β€˜love chil d’ if you prefer a more romantic approach) of Prince Henry of Aragon, whose father had been killed at the Battle of Aljubarrota in 1385, when Portugal and its ally England did a re-run of the Battle of Crecy, with English archers anhillalating the French cavalry, allied with Castille. Her full name was Elionor Manuel de Villena and illegitimacy seems to have been one of the family jewels as her father’s mother was, Juana de Castilla, the illegitimate daughter of Enrique II de Castilla y Elvira Íñiguez. It seems there weren’t enough legit nobles to go around in those days. Isabel however must have decided that enough was enough, and she dedicated her life to religion and literature, becoming the Abbess of the Real monasterio de la Trinidad on the banks of the River Turia next to the Museum of Fine Arts, and the first woman to publish works in the Valencian or Catalan (or whatever you want to call it I just can’t be bothered) language. At the time, being a woman wasn’t most people’s first choice, and Isabel tried hard to improve the image that women had. After all, Saint Paul himself is quoted in the Bible as saying: β€œWomen should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”A lovely idea but I don’t see much chance of it catching on. Mind you, she didn’t exactly come from a deprived background, even though she came from a disfunctional family. She was looked after by the queen, Maria of Castile, from the age of 4, and lived in the court of Alfonso V of Aragon (the Magnanimous as he loved to hear himself called) until in 1445 she decided to become a nun in the Monastery of la Trinidad, being proclaimed abbess in 1463. The Monastery has recently been opened to the public and her figure is one of the attractions of this enigmatic building on the banks of the old Turia River on the corner of Calle Alboraya. Although she was a prolific writer, only one has been conserved for posterity, the Vita Cristi, published for the first time in Valencia in 1497. A secondary school near Valencia’s Malvarrosa beach has been named after her

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Someone’s in trouble today… πŸ’‰

Someone’s in trouble today… πŸ’‰

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday 28th July 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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"Clean My Leather Boots POV" My thigh high, custom fit gorg..

"Clean My Leather Boots POV" My thigh high, custom fit gorgeous high grain leather boots are in need of a spot of cleaning, and you look all to eager to do it for me. Watch as I instruct you to lick clean my boots with every part of your mouth until they are spotless.

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Training my sissy slut with the fucking machine! Every 30 se..

Training my sissy slut with the fucking machine! Every 30 seconds over 5 minutes I increase the speed and thrust.

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🍈🍈

🍈🍈

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I'm offering 2 minute voice notes for $30 for the next hour ..

I'm offering 2 minute voice notes for $30 for the next hour ONLY! Enquire in DM

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Still available for purchase - only $10! https://onlyfans.c..

Still available for purchase - only $10! https://onlyfans.com/663234204/gynarchygoddess

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How good does it feel when I tower over you?

How good does it feel when I tower over you?

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday 24th July 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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A little latex shine up before my playtime πŸ–€πŸ’¦

A little latex shine up before my playtime πŸ–€πŸ’¦

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♀️ Feminist Friday ♀️ Laura Cereta Laura Cereta, imitating..

♀️ Feminist Friday ♀️ Laura Cereta Laura Cereta, imitating the humanist writers of her day, crafted Latin letters in the form of orations and invectives on such themes as marriage and family, education, fate and fortune, solitude, avarice, war, and consolations on death. Like the first great humanist Petrarch, Cereta claimed to seek fame and immortality through her writing. Indeed, it appears that her letters were intended for a general audience -- they were written over a brief period of time (between 1485 and 1488), some of the correspondents were fictitious, and her father sent a number of them to the Dominican friar Tommaso of Milan, who wrote back praising them. Cereta assembled 82 of her letters in a volume, together with a burlesque dialogue on the death of an ass, and dedicated it to her patron, Cardinal Ascanius Maria Sforza, possibly seeking legitimization as a writer. This volume remained unpublished until the seventeenth century, but circulated in manuscript form between 1488 and 1492 among humanists in Brescia, Verona, and Venice. Because her Latin composition was so good, some intellectuals accused her of plagiarism. One critic even sent his wife to demand proof on the spot of her writing abilities. Faced with such opposition, Cereta responded with one of the finest defenses on the education of women in Quattrocento Italy. In it, she proposes that a woman can be just as learned as a man if she applies herself: "[K]nowledge is not given [to women] as a gift, but [is gained] with diligence" (quoted in Shibanoff 190). Cereta's life provides a good illustration of the type of dedication she advocated. She was born in Brescia in 1469 to Silvestro Cereto, an attorney and magistrate, and Veronica di Leno, a descendent of an old Brescian family. At the age of seven, Cereta was sent to a convent to learn religious principles and the rudiments of reading and writing. This was not uncommon for girls her age during this period. What appears unusual is that she suffered from insomnia for two years. In her writings, she relates how she spent many sleepless nights in the convent reading and doing embroidery. When she was nine, her doting father brought her home from the convent so she could help care for her younger siblings. She remained accustomed to the habit of staying up late at night after all the chores were done in order to read. In addition to learning Latin and Greek from her father, Cereta also showed great interest in mathematics, astrology, agriculture, and her favorite subject, moral philosophy. At fi fteen or si xteen years of age (1484 or 1485), she married a Brescian businessman, Pietro Serina, and unlike most learned women of her time, continued to study just as intensely as before she was married. After eighteen months of marriage, her husband died of a fever (most likely a version of the plague) and Cereta remained childless. She mourned his death but found consolation in her studies. When she was eighteen years old, she delivered her first public oration, and two years later, it is believed by her early biographers that she began a seven year career of teaching moral philosophy, although there are no public records that verify her position as a teacher. To many scholars, Cereta's early writings combine classical ideals with religious beliefs while her later writings reveal a tension between humanism and religion. Since none of her writings exist from the last elev en years of her life, it is difficult to know what she thought in her later years about linking secular and religious subjects. Perhaps we may assume that Cereta followed the advice of her spiritual advisor, Brother Tommaso, who urged her in multiple letters (1487) to turn from her studies to a greater religious commitment. Following the deaths of her husband and father, the two men who supported her intellectual endeavors, it appears that Cereta struggled to understand and maintain her position as a learned Christian woman in a society that valued women primarily for their domestic and religious involvement.

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Friday 21st July 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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"Bisexual Prisoner Initiation" HD Photo-set

"Bisexual Prisoner Initiation" HD Photo-set

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I will be back tomorrow for chat as normal

I will be back tomorrow for chat as normal

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What I got up to today

What I got up to today

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Because if you DON’T do as you’re told…

Because if you DON’T do as you’re told…

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𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday..

𝐒𝐋𝐀𝐕𝐄 π“π€π’πŠ Good morning! Here is your slave task for Monday 17th July 2023. These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion. I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale! πŸ’‹πŸ’‹πŸ’‹ Your Goddess, Serena

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Will you do as you are told?

Will you do as you are told?

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I've just sent this full length 12 minute latex JOI video st..

I've just sent this full length 12 minute latex JOI video straight to your inbox πŸ“₯ . Don't miss out! 😈

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